[Thomas R. Valletta ed., According to David Lamb, though the scriptures abound with numerous covenant terms and statements, one of the most beautiful is the usage of the word "friend." This is not an anachronism because a careful study of the Old Testament reveals that "New Testament" ideas were known to the prophets, like Abraham, Isaiah, Moses, Elijah, etc., but the plain and precious truths were not described in plain and precious ways because the Jews preferred to have a riddle. This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. (5) Statutes and Judgments Are to Be Remembered. 2 Nephi 1–5 John W. Welch Notes 2 Nephi 1 2 Nephi 1:1 — Lehi Gathers His Posterity to Teach and Bless Them 2 Nephi 1–4 contains Lehi’s final words as a patriarch to his posterity. The root is kpr, and kippur is the "act of atoning." The First Book of Nephi. Lehi did not need another vision to confirm Jerusalem's destruction. This is called "health and stength." It is a choice land, 'choice above all other lands' (q Ne.2:20). Moses repeatedly warns the Israelites of a choice between a blessing and a cursing (see Deuteronomy 11:26-28; 28:15-20). For they have warned that if the 'inhabitants of this land are ever brought down into captivity and enslaved, it shall be because of iniquity; for if iniquity shall abound cursed shall be the land' (See 2 Ne 1:7). In so doing he echoes the prophecies of Moses, who taught the Israelites that they were "an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth" (Deuteronomy 7:6; see also 7:14; 4:20, 37; 28:1, 9; 26:18-19). It is only by revelation from God that Lehi could know of Jerusalem's destruction. However, Spackman has pointed out that at any time following his vision in the first year of Zedekiah's reign, Lehi could have factually proclaimed, "I have seen a vision in which I know that Jerusalem is destroyed." These stern facts have been taught to Americans from the beginning of our national history, starting with our first President, George Washington. Dodging commitments is considered smart, but sacrificing for the good of others, naive. (Gen. 25:24-34;  27; Rom. Like the covenant given to the children Israel by Moses (Lev 26), this promise was associated with a blessing and a cursing. They relegate us to lives of no purpose or light. But, as Lehi goes on to explain, it is the redemption from the transgression accomplished by the Messiah in the fulness of times that makes men free to choose between the two (see 2 Nephi 2:18, 26, 27; see also 2:11, 2:30). Now he's working 16 hours a week at Kinko's or part time at Starbucks. In using sharpness, we would do well to follow the counsel found in DC 121:41-4: No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile--. In [Yom Kippur] it was the front curtain or the veil of the tabernacle. First and Second were added to the titles of The Books of Nephi by Oliver Cowdery when preparing the book for printing. Laman and Lemuel's response to Nephi's sharpness was like that among Mormon's people, they accused him of being angry with them. A soul redeemed from hell has, in this sense, been saved. [Amy Blake Hardison, "Being a Covenant People," in Covenants Prophecies and Hymns of the Old Testament, p. 27] [See the commentary on 1 Nephi 2:20; 1 Nephi 5:5; 1 Nephi 17:36-38; Ether 2:8]. "While Lehi and his company were still wanderers in the Arabian wilderness, the Lord gave him the promise that he would receive word of the destruction of Jerusalem. He longed to celebrate their return, to "kill the fatted calf" for them. 'He that fighteth against Zion shall perish' (2 Ne 10:13). (LDS Bible Dictionary, s. v. "Birthright," 625). This covenant promise of land was but a type and shadow of the ultimate promised land, the celestial kingdom. 3, p. 73). There are times when using the word with sharpness is appropriate, especially when the audience is particularly wicked. Here is a picture from the twenty-fifth dynasty. . As with the Bible, recognition of the word "friend" as a covenant term may greatly enhance our understanding of certain passages encountered within the Book of Mormon scriptures. Summary of 2 Nephi Lehi opens Second Nephi with his prophecies concerning the future of his posterity. Similarly, Moses warned his people (see Deuteronomy 4:25; 7:9; 4:9-10). He teaches that Jesus Christ is central to God’s plan of salvation. 348)....Living a life of righteousness is a chainbreaker. 2. Keep the Commandments and Ye Shall Prosper in the Land: Moses warns Israel, "Keep . (Ensign, May 1992, p. 41 as taken from Latter-day Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 83), "Who among us hasn't felt the chains of bad habits? Such parallels bring added weight to the testimony of both Nephi and Moses. [Randall Spackman, "An Introduction to Book of Mormon Chronology" F.A.R.M.S., p. 14] [See Appendix A], I have seen a vision, in which I know that Jerusalem is destroyed (. (LDS Bible Dictionary, s. v. "Birthright," 625). Each covenant raises the level of our purity so we are more like him. His Reign and Ministry. I can't change....'Lehi warned his sons to 'shake off the chains' because he knew that chains restrict our mobility, growth, and happiness. 2, p. 51] [See the commentary on Mosiah 4:4]. It was consecrated as a land of promise to the people of the Americas, to whom God gave these great promises: 'It will be a land of liberty to its people' (2 Ne 1:7). (4) Apostates Will Be Cursed, Scattered, and Smitten: Lehi focuses tightly on the choice between receiving a blessing or a "sore cursing" (2 Nephi 1:21-22). (13) By Their Testimony, God's Prophets Are Clean from the Sins of Their People: Both Moses and Lehi use the occasion of their final speeches to absolve themselves of responsibility for the future lapses of their people (see Deuteronomy 4:15; 2 Nephi 1:17, 16, 21-22, 15; 2:30). the words of this covenant . To be resurrected with a telestial body constitutes redemption from hell. (Spencer W. Kimball, Conference Report, Oct. 1961, pp. . These are the symbols of embracing. And He has done it. Illustrations of close parallels in Deuteronomy, particularly chapter 4, will be noted: (1) Rehearsal of Blessings: Lehi "rehearsed unto them, how great things the Lord had done for them" (2 Nephi 1:1, 3, 10). . . So it will be with every faithful man and woman.2, It should be noted also that God intends his covenants to span generations and even eternities (as with Zoram and Nephi--"forever"). Some examples are as follows: May you not go on the roads of the western ones [the dead], They who go on them [travelers] do not return. (12) The People Must Choose between Good and Evil, Life and Death: Moses tells the Israelites, "See, I have set before thee this day life and good, and death and evil" (Deuteronomy 30:15); see also 30:19). Nephi has previously recorded, he did exhort them then with all the feeling of a tender parent, that they would hearken to his words (1 Ne 8:37). . Chains weigh heavily on troubled hearts and souls. The kings always had those two fans called the. Chapitre 2. Otherwise, they would have been doomed to suffer with the devil and his angels, our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery (2Ne 9:9). And behold, in thy childhood thou hast suffered afflictions and much sorrow, because of the rudeness of thy brethren. To whom are the Americas consecrated, or to whom has the Lord covenanted that they These chains both pull the individual down into the eternal gulf and they remain tightly bound to the individual in hell, or spirit prison, the remainder were reserved in chains of darkness until the judgment of the great day (Moses 7:57). [Amy Blake Hardison, "Being a Covenant People," in Covenants Prophecies and Hymns of the Old Testament, pp. [Hugh W. Nibley, , pp. 1 And now, Jacob, I speak unto you: Thou art my a firstborn in the days of my tribulation in the wilderness. Mountains of arms and ammunitions will not guarantee safety, for enemies can also build fortifications and missiles and bomb shelters. (, Hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave (. (Conference Report, Apr. We are chained by an unwillingness to change for the better....Shaking off restrictive chains requires action....It requires commitment, self-discipline, and work. 2 Nephi 1:5 We Have Obtained a Land of Promise: Among the covenant promises that Lehi rehearsed unto Nephi's brethren was that of "a land of promise" (2 Nephi 1:5) The blessings and stipulations of those blessing concerning that promised land are found in verses 5-12. For some, a life of work and achievement is optional. So there's this idea of being one. When my boys go out on a mission, I say to them, "Boys, God is your father's friend; He has always been his friend; you can trust Him and can call upon Him with confidence; for I tell you that while I live and keep His commandments, God will watch over my children and will preserve and bless them." That infallible cure is simply righteousness, obedience, Godliness, honor, and integrity. Chapter 2. (Mormon Doctrine, p. 88), I have seen a vision, in which I know that Jerusalem is destroyed, a land which is choice above all other lands, the Lord hath covenanted this land unto me, and to my children forever, if it so be that they shall serve him...it shall be a land of liberty unto them, shake off the awful chains by which ye are bound...which bind the children of men, I am encircled about eternally in the arms of his love. For both Lehi and Moses, the way to avoid the frightening curses is to "remember to observe the statutes and the judgments of the Lord" (2 Nephi 1:16). Lehi takes his family into the wilderness by the Red Sea—They leave their property—Lehi offers a sacrifice to the Lord and teaches his sons to keep the commandments—Laman and Lemuel murmur against their father—Nephi is obedient and prays in faith; the Lord speaks to him, and he is chosen to rule over his brethren. . 250, 253-254, 257] [See the commentary on Enos 1: 2], Note* The word "encircle" appears 18 times in the Book of Mormon, almost always in a situation connoting good or evil, salvation or destruction.

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